|One of the Aberlemno Stones showing|
Christian and Pagan Symbols
Today, I wanted to discuss a topic that is often neglected although it is very interesting: the Picts and pictish art. When going through more of my old photos from my days in St. Andrews, I came across a packet of prints from an outing with some of my MLitt colleagues to visit pictish sites in Angus, Scotland. The main attraction for us was the wide array of ornate carvings on several pictish gravestones, most of which are maintained by Historic Scotland at the Meigle Museum which is itself an old school house on the A94 Coupar Angus to Forfar road (for those of you who are interested in visiting). This little museum is a true gem and well worth a visit.
Before looking at the carvings however, I suppose I should answer one simple question. Who were the Picts? We hear about them all the time, especially in relation to the Roman invasion of what is now Scotland by Agricola in AD 79. The action-packed movie CENTURION, which came out in 2010, deals with Agricola's operations north of the Firth of Forth and the presumed disappearance of the Ninth Legion. In the film, the Picts are portrayed as society run by a warrior elite, the members of which paint themselves with woad. The film is very entertaining, if not violent, but the best thing is that it was filmed where much of the history presumably took place. It is worth a gander for that, if anything. But were the Picts simply a mass of blue barbarians as they are so often portrayed? Likely not.
|Typical pictish symbols|
The Pictish federation survived the various Roman incursions (the last one being the Severan invasion of Scotland in the early 3rd century). As a result the Picts were able to develop mechanisms of kingship and by the 6th century there was a Pictish kingdom.
In Pictish art, there are certain recurrant symbols such as those found on the Aberlemno stone including the 'serpent', the 'double-disc' and the 'Z-rod'. When I visited the Meigle museum I was struck immediately by the amount of Christian imagery, having had in my mind typical images of paganism when it came to the Picts. The presence of crosses and other Christian images is due to the conversion of the Picts to Christianity after the Irish abbot of Iona, St. Columba, ventured into Pictland in AD 565. Columba met the Pictish king, Bridei son of Maelchon in a fortress near the River Ness and thus began the conversion of the Picts, a process that was complete by about AD 700.
|Interior of Meigle Museum|
The church yard at Meigle contained a large number of pictish stones, implying that Meigle was itself a very important centre of burial for the pictish church and under the patronage of the kings of the Picts. Eventually however, pictish rule, which had survived the onslaught of Rome, was taken over by the Gaelic-speaking settlers of Dalriadia (modern Argyll) which led to the reign of the Scots King, Kenneth mac Alpin and his subsequent dynasty.
|Cross-slab no.1 |
The Death of Queen Vanora
Hope you've enjoyed this. Once more, if you ever get the chance to visit Meigle's museum and some of the stones in the surrounding area, it is well worth it. If Picts are your thing, then you may also wish to visit Pictavia (http://www.pictavia.org.uk/), a new visitor centre and living history museum for pictish history in Angus, Scotland. If you visit Pictavia at the right time of year, you just may see the Picts and Rome's Legions do battle one last time!